perichoresis

The model of relationships portrayed by the trinitarian dogma is neither hierarchical nor authoritarian. The relationship of Father, Son, and Holy Spirit is not subordinationist, but – to use the technical term – perichoretic: God is essentially a dynamic communion of equally and mutually shared love. And this fact implies social impetus. Being made in the image of God calls for ethical and social consequences, it nurtures the spirit of solidarity. Of course, these consequences cannot be simply, mechanically transferred to the areas of human relationships. But they lead, or should lead, the confessor’s heart in an unambiguous direction – toward guarding the faith in the communion of creative love.

Jan Milic Lochman

God Sings

“The Lord your God is with you, he is mighty to save.
He will take great delight in you,
he will quiet you with his love,
he will rejoice over you with singing.”
Zephaniah 3:17, NIV

This little segment of ancient poetry is dense with mystical imagery. The first sentence states God’s nearness, potency, and liberation. The second sentence is a three-dimensional portrait of a shockingly good God.

Delight: There is an unshakable assurance of all-is-well in the notion that my Creator is happy with me. It forms a supremely livable world.

Quiet: I am a noisy-souled man and I live in a world of noise. Love brings peace and sorts the cacophony into intelligibility.

Music: Divine delight manifests in spontaneous melodic improvisation. Aesthetic order emerges in the sounds of everyday life. A key puzzle piece of my theology is that God sings.


Copyright Scott Burnett 2006