The model of relationships portrayed by the trinitarian dogma is neither hierarchical nor authoritarian. The relationship of Father, Son, and Holy Spirit is not subordinationist, but – to use the technical term – perichoretic: God is essentially a dynamic communion of equally and mutually shared love. And this fact implies social impetus. Being made in the image of God calls for ethical and social consequences, it nurtures the spirit of solidarity. Of course, these consequences cannot be simply, mechanically transferred to the areas of human relationships. But they lead, or should lead, the confessor’s heart in an unambiguous direction – toward guarding the faith in the communion of creative love.
Jan Milic Lochman
Sunday, January 14, 2007
Subscribe to:
Post Comments (Atom)
No comments:
Post a Comment