resident gifting

"We arrive in this world with birthright gifts -- then we spend the first half of our lives abandoning them or letting others disabuse us of them. As young people, we are surrounded by expectations that may have little to do with who we really are, expectations held by people who are not trying to discern our selfhood but to fit us into slots. In families, schools, workplaces, and religious communities, we are trained away from true self toward images of acceptability; under social pressures like racism and sexism our original shape is deformed beyond recognition; and we ourselves, driven by fear, too often betray true self to gain the approval of others.

We are disabused of original giftedness in the first half of our lives. Then -- if we are awake, aware, and able to admit our loss -- we spend the second half trying to recover and reclaim the gift we once possessed."


Parker J. Palmer
"Let Your Life Speak"

sadness and joy

"Our life is a short time in expectation, a time in which sadness and joy kiss each other at every moment… Joy and sadness are born at the same time; both arising from such deep places in your heart that you cannot find the words to capture your complex emotions."

Henri Nouwen

brevity | enormity

life is brief
and enormous
sweet, sad paradox

Pastor Miller

I remember Pastor Miller preaching at Barclay Heights Community Church. We met in the lodge of an old YMCA camp on Esopus Creek near Glenerie Falls. When the lodge became our permanent home, we changed the name of the church to Glenerie Chapel.

I remember Pastor Miller praying; his opening prayers were nearly the equal of his sermons. These were not pithy, punchy, sound-bited perfunctories; his prayers were ten minutes of engagement with God on matters of the day, from local to global.

I remember Pastor Miller’s velvet singing voice. It reminded me of a baritone Andy Williams with a bit of Mel Torme. From where I sat, singing seemed to be pure pleasure for him.

I remember Pastor Miller telling us about Christ’s Passion during a springtime Sunday night service thirty-some years ago. One of the other teens ran out of the lodge, weeping – overtaken by the description of what Jesus had endured for him. I ran after him and listened to his story.

I remember Pastor Miller’s Christianity including humanness. He didn’t try to portray himself as saintly; he wasn’t aloof from his congregation. He wasn’t afraid to laugh.

I don’t remember when Pastor Miller invited me to call him “Bob”. The truth is I never really got used to it. He was simply “Pastor” to me.

I remember Pastor Miller saying he thought I’d become a pastor someday. I didn’t like that, and I fought it for a long time. But over the years, his was among a small number of voices through which God conferred that calling to me. I don’t wear it as comfortably as he did but I try to be true to my legacy.

Today, I’m remembering to remember because it’s the day of Pastor’s memorial service. I wish I could be present. He and his family are very much on my mind. I’m praying they feel the support of their communities as they find their way forward. I’m praying they know they’re not carrying his memory alone. And I’m praying they find grace today to celebrate him with all their might.

this day's bread

Give us this day our bread of this day
and which this day alone can give us,
at the same time that this very day is given to us.

Jean-Luc Marion

new things

“See, the former things have taken place,
and new things I declare;
before they spring into being
I announce them to you.” Isaiah 42:9, NIV


The way of faith is not static. Belief moves. God’s call, God’s song unfolds dynamically over time. It’s not a puzzle we solve. It is unfrozen.

Humans were not made for stasis; even our brains function best when we’re in motion. Scientist and author, John Medina, explains this phenomenon in his new book, Brain Rules.

Exercise increases oxygen flow into the brain, which reduces brain-bound free radicals. One of the most interesting findings of the past few decades is that an increase in oxygen is always accompanied by an uptick in mental sharpness.

Exercise acts directly on the molecular machinery of the brain itself. It increases neurons’ creation, survival, and resistance to damage and stress. http://www.brainrules.net/

Clearly, the interplay between physical and mental vitality is profound. I suggest spiritual vigor is integral to the same equation. Our place in creation isn’t merely decorative! We’re made to be played, saxophone-like, resonating with the Creator’s breath.

God reaches toward us from our not-yet and invites us to lean into his all-things-work-together-for-good. This is what it means to follow Jesus. This is why we aren’t interested in religion as usual. This is how we find ourselves flourishing at the edge of brand new things.


“We know that all things work together for the good of those who love God: those who are called according to His purpose.”
Romans 8:28 (Holman Christian Standard Bible)



Copyright Scott Burnett 2006

well woman (John chapter 4)

Jesus seemed willing to engage anyone in conversation, on any topic, at any time. He was extraordinarily skilled at speaking the hardest of truths with kindness and acceptance.

scarcity vs plenty (John 12:1-11)

What Mary did was scandalously extravagant, not to mention conspicuous. A fortune of fragrance emptied over a holy man’s feet…

Judas objected more from greed than charity, according to the narrator. Jesus told him there would never be a shortage of people needing help. And he affirmed Mary’s act as perfectly appropriate.

Mary’s gesture flowed from fearlessness. She didn’t budget her devotion against a bottom line of zero.

God’s economy is not based on scarcity. Mary’s gift wasn’t going to cheat the needy. Jesus was confident that his followers wouldn’t run out of resources necessary to their calling. God’s economy is predicated on plenty.


Copyright Scott Burnett 2006

John 12:1-11 (premeditation)

In the first part of John 12, the religious power brokers are so afraid of Jesus and Lazarus that they begin to plot their murders in earnest. Why? It makes sense that they’d be irate at Jesus for exposing the emptiness of their illusion. And I can see why they’d want to destroy the evidence, so to speak, by erasing the resurrected Lazarus from the scene.

But I don’t see how they could unequivocally dismiss the possibility that Jesus was telling (and living) the truth. How could they be so sold out to their own propaganda that they couldn’t see the sense-making beauty in what Jesus was saying and doing?

One of the reasons I’m so bothered by this riddle is my uneasy feeling that I could do the same thing. What am I guarding? What am I dismissing? What are the fears in me that skew my perceptions? Whose ideas am I ready to erase in order to protect my own?



Copyright Scott Burnett 2006

Pine

Pine indoors
Spirit of evergreen
Fragrance of nostalgia
Pining for simpler Christmases



Copyright Scott Burnett 2006

neighborliness

My friend Doug knows what it means to be a good neighbor. He came over at 9:00 a couple nights ago to help me install a new dishwasher. We got a late start because we’d each had very long workdays.

The installation didn’t follow the script. (Do they ever, I wonder?). It was impossible to discern which breaker the electrical was wired to so we turned them all off. Of course, that meant doing much of the job by flashlight.

The not-so-helpful instructions estimated the job should take between one and three hours. Doug left our house at 1:00 in the morning. He was still smiling. Perhaps even more striking was the utter absence of profanity! That’s a good neighbor. In fact, for those four hours at least, I’d say Doug’s neighborliness bordered on the saintly.

Grace arrives in many forms. I’ve found, though, that it usually involves a palpably personal and relational element. Grace usually entails somebody choosing to be available as its conduit.



Copyright Scott Burnett 2006

Thanksgiving Blessing

Even as we express our gratitude for God’s good gifts,
We receive the gift of gratitude itself;
Pressed down and overflowing.

Let us seek the way of pure kindness…
In the name of the Father.

Let us shut the door on anxiety…
In the name of Jesus.

Let us remember beauty…
In the name of the Holy Spirit.

Even as we express our gratitude for God’s good gifts,
We receive the gift of gratitude itself;
Pressed down and overflowing…
Pressed down and overflowing.

Amen

consumerism

"Consumerism is an all-consuming attitude"
Rodney Clapp

controversy

Jesus used controversy to engage the religious elite. It’s odd that some of us who aspire to follow Jesus sometimes (often?) fall into the same sort of closed-system thought that afflicted the Pharisees. Perhaps paradoxically, following Jesus involves an ongoing openness to changing ones own current opinions about what it means to follow Jesus!

overcoming unfaith

In the 9th chapter of Mark’s Gospel, a helpless father desperately implores Jesus to rescue his son. He stands uneasily yet candidly at the crossroads of belief and unbelief. Jesus meets him there.

This kind of faith is not an unquestioning allegiance to ideology. It isn’t reflected in bumper-sticker quips like, “God said it, I believe it, that settles it.”

The simple, soulful confession of this kind of faith is, “Lord, I believe, help thou my unbelief.” This kind of faith exhibits the virtue of skepticism.

In the field of philosophy there are (at least…) two types of skepticism: Academic and Pyrrhonian. Academic skepticism asserts the impossibility of truly knowing anything. Its fatal flaw is its own logic: i.e., How can we truly know that it is impossible to truly know anything?

But Pyrrhonian skepticism accommodates an open-minded pursuit of truth. It acknowledges the severe difficulty of apprehending ultimate knowledge while allowing the possibility of knowing truly.

“Christian faith in God is not a naïve basic truth. It is unfaith that has been overcome” Jurgen Moltmann


Copyright Scott Burnett 2006

thriving church

“The thriving church grows because growth is never its primary purpose. Mission is its primary purpose. Increasing participation and membership is a side effect – but it is an inevitable side effect. In the universal yearning for self-worth, inner meaning, and a noble destiny, people always discover that it is far more meaningful actively to give life away to the world, than passively to preserve life within the institution.”

Thomas G. Bandy from Kicking Habits

word and voice

I've been spending some time in John's Gospel lately. I love that book. In the first chapter, Jesus is The Word and John the Baptizer is The Voice. Clearly, it is a book about communication.

leadership

"If the Spirit of God is amongst the people of God then the role of leadership is not command and control, nor is the role of leadership to come up with the right plan. The role of leadership is to create the table… to cultivate the environments… to call into being the spaces where the people of God can begin to dream and imagine and experiment. And that’s not a […] program; it’s a way of life."

Dr. Alan Roxburgh

convert versus converse

There’s such a small difference in letters between convert and converse – between conversion and conversation. But their meanings diverge substantially. I have nothing against conversion, per se, except when someone tries to do it to me. It morphs into something more like coercion. I don’t like that at all. But engage me in a real conversation and there’s a chance that you might convert me to your way of thinking. I like conversation.

astonished

"Let us not be too sure we know the Bible just because we have learned not to be astonished by it" Thomas Merton (from Opening the Bible)