John 12:1-11 (premeditation)

In the first part of John 12, the religious power brokers are so afraid of Jesus and Lazarus that they begin to plot their murders in earnest. Why? It makes sense that they’d be irate at Jesus for exposing the emptiness of their illusion. And I can see why they’d want to destroy the evidence, so to speak, by erasing the resurrected Lazarus from the scene.

But I don’t see how they could unequivocally dismiss the possibility that Jesus was telling (and living) the truth. How could they be so sold out to their own propaganda that they couldn’t see the sense-making beauty in what Jesus was saying and doing?

One of the reasons I’m so bothered by this riddle is my uneasy feeling that I could do the same thing. What am I guarding? What am I dismissing? What are the fears in me that skew my perceptions? Whose ideas am I ready to erase in order to protect my own?



Copyright Scott Burnett 2006

lead with kindness

I keep trying to set down my impulses to co-opt God’s voice into my power plays. I would much prefer to lead with kindness. (I mean "lead" in the sense of putting that foot forward...) Through kindness, we help humanize one another. When we leverage behavior, affection, support, and so on… out of one another with tools like triangling, we have to ignore or deny human dignity. That’s not good.

justice

"When our days become dreary with low-hovering clouds of despair, and when our nights become darker than a thousand midnights, let us remember that there is a creative force in this universe, working to pull down the gigantic mountains of evil, a power that is able to make a way out of no way and transform dark yesterdays into bright tomorrows. Let us realize the arc of the moral universe is long but it bends toward justice."

Dr. Martin Luther King, Jr.

Generosity

I think generosity is the heart of emotional flexibility. Physical flexibility improves the fluidity of my movement, allows me to flow more symbiotically with life’s currents, and helps fend off injuries related to brittleness. Generosity brings analogous qualities to my feelings, reactions, and moods.

A readiness to share what I have, whether material, relational, or spiritual, keeps my soul pliable and supple. It seems to increase my capacity to “roll with the punches”, and ease my tendency to jump to conclusions.

Kindness is among generosity’s most beautiful faces; softness to another soul. Sometimes it’s harder to share than cash! But its power to radiate blessing is remarkable – even small acts of kindness can emit wellbeing in all directions.

Copyright Scott Burnett 2006

river (part two)

Riverbanks make a river possible. Limitations facilitate flow.

Riverbanks aren’t absolutely rigid; they aren’t permanently fixed. Flow affects limitations.

The reciprocity of a river and its banks teaches me things about the paradoxes of faith-life: focused and flowing -- settled and questing...

The current is power, direction, intention, movement... submitting to boundaries.

The banks are shape, form, structure, support... organic and malleable, responding to the stream of change.

river (part one)

Has a more inspiring description of worship ever been conceived than Ezekiel 47:1-12?

Water flows from under the altar, out of the temple, increasing exponentially until it is a great river. It flows eastward into the Dead Sea, transforming the brine into freshwater. (Interestingly, the marshes are left salty; presumably as a source of preservative and seasoning.)

The formerly “dead” sea becomes as full of fish as the Mediterranean. The riverbanks are lined with trees bearing nutritional and medicinal fruit. The picture is of lavish abundance – of fullness and healing.

This transformative power floods from the temple - the iconic center of worship in Ezekiel’s culture. He’s portraying a world profoundly changed by, and a way of life instigated and sustained by worship.

filtered

“We all have ideas, images of God that are untrue, which the Holy Spirit would remove if we would let Him. These are cultural and doctrinal traditions which have become ingrained in our minds. The power of Christ’s life is filtered and proportionally diminished by the number of these wrong images existing within us.”

Francis Frangipane