well woman (John chapter 4)

Jesus seemed willing to engage anyone in conversation, on any topic, at any time. He was extraordinarily skilled at speaking the hardest of truths with kindness and acceptance.

scarcity vs plenty (John 12:1-11)

What Mary did was scandalously extravagant, not to mention conspicuous. A fortune of fragrance emptied over a holy man’s feet…

Judas objected more from greed than charity, according to the narrator. Jesus told him there would never be a shortage of people needing help. And he affirmed Mary’s act as perfectly appropriate.

Mary’s gesture flowed from fearlessness. She didn’t budget her devotion against a bottom line of zero.

God’s economy is not based on scarcity. Mary’s gift wasn’t going to cheat the needy. Jesus was confident that his followers wouldn’t run out of resources necessary to their calling. God’s economy is predicated on plenty.


Copyright Scott Burnett 2006

John 12:1-11 (premeditation)

In the first part of John 12, the religious power brokers are so afraid of Jesus and Lazarus that they begin to plot their murders in earnest. Why? It makes sense that they’d be irate at Jesus for exposing the emptiness of their illusion. And I can see why they’d want to destroy the evidence, so to speak, by erasing the resurrected Lazarus from the scene.

But I don’t see how they could unequivocally dismiss the possibility that Jesus was telling (and living) the truth. How could they be so sold out to their own propaganda that they couldn’t see the sense-making beauty in what Jesus was saying and doing?

One of the reasons I’m so bothered by this riddle is my uneasy feeling that I could do the same thing. What am I guarding? What am I dismissing? What are the fears in me that skew my perceptions? Whose ideas am I ready to erase in order to protect my own?



Copyright Scott Burnett 2006